December is the darkest month.
This is inarguably true from a literal standpoint (according to science, which the majority of us still believe in, these are unquestionably the shortest days of the year), but there's a metaphorical or even metaphysical aspect to December's darkness, as well. Sometime when I was around 11 or 12, I began to suspect that the bright, festive lights of Christmas and Hanukkah were not just lit in celebration of the holiday season, but also to keep something ominous at bay — much in the way that a campfire is lit not just for warmth, but also to ward off any fearsome creatures that may be silently lurking in the shadows.
This suspicion first really took shape for me on December 3, 1979, when 11 concertgoers were trampled to death while trying to see The Who at Cincinnati's Riverfront Coliseum. Before that infamous incident, music had always seemed pure and magical to me; I probably couldn't have articulated it as such at the time, but I essentially saw music as a transfer of positive energy from performer to listener that elevated both. The only times I'd vaguely (if at all) sensed that there were any darker forces embedded in or around it were whenever I heard "death songs" like Jody Reynolds' "Endless Sleep" or Ray Peterson's "Tell Laura I Love Her" on LA's oldies station KRLA, or imagined I'd picked up a whiff of something spookily portentous in the songs Buddy Holly recorded shortly before his plane went down in Clear Lake, Iowa. But that stuff was all from an era long gone; the immediacy of The Who concert tragedy, and the knowledge that these kids (who could have easily been me, my friends, or their older siblings) died while trying to experience what was supposed to be a joyful communal experience, seriously freaked me out. And that this horrific event had happened just three weeks before Christmas ("The Most Wonderful Time of the Year!") forever disabused me of the naive notion that music or the holidays were somehow magically impervious to the awful intrusions of real life.
Still, there was so much positive and exciting stuff happening in my life that December, the unsettled feelings I experienced in the wake of The Who tragedy didn't linger long. My mom, sister and I were gearing up to move from L.A. to Chicago at the end of the month, which was thrilling in itself; but on our way to the Windy City, my sister and I would take a holiday detour to New York City, where we would spend Christmas with our dad and then-stepmother. I had been born in NYC, but since we'd moved to Ann Arbor when I was just a little over a year old, I had never consciously experienced the wonder of the Big Apple during the Holidays — and holy moly, did it ever deliver.
(Summer 1979 photo of Max's Kansas City, taken by Buzzcocks drummer John Maher)
My memories of Xmas '79 play back like a montage of stereotypical romantic "Christmas in NYC" images — attending the Rockettes' Christmas show at Radio City Music Hall, watching the ice skaters at the Rockefeller Center rink, buying roasted chestnuts from a vendor on Fifth Avenue, checking out the Christmas window displays at Macy's and Lord & Taylor — mixed with even richer, more life-affirming experiences. I visited the Metropolitan Museum of Art's Egyptian wing for the first time, fully opened my eyes to the beauty and grandeur of the city's 1920s and 1930s architecture (Was that a Babylonian frieze atop the Fred F. French Building?!?), enjoyed the city's wealth of incredible radio stations and record stores, and learned about Max's Kansas City, which was located kitty-corner across Park Avenue South from my dad's apartment building. I had read a little about punk music, and was already digging some bands classified as "new wave" — Blondie, Talking Heads, B-52s — but hadn't yet felt remotely connected to any of it. But from my nocturnal perch in the living room window of my dad's south-facing eleventh-floor loft, I could watch the local scenesters coming and going from this legendary NYC nightclub, and feel like I was somehow part of the action, even if I was way too young to actually get inside.
I'd visited NYC a few times before, but my decades-long love affair with Manhattan really began during that trip; in retrospect, it's not too much of a stretch to say that a large part of the person I am today was forever molded by the six or seven amazing days I spent there that Christmas.
We went back to NYC for Christmas 1980, but the vibe and experience was entirely different. December's darkness had again fallen brutally hard, this time via John Lennon's assassination in front of the Dakota. It was horrifying enough that Lennon had been killed, and that his artistic light had been cruelly snuffed out just when he was beginning to let it shine again; but the fact that it happened in the city that he'd called home for the better part of a decade, which both embraced him as one of its own and — because he was one of its own — acted like it was no big fuckin' deal that he and Yoko could occasionally be seen around town, seemed to have genuinely shaken the Big Apple to its core. (Yeah, sorry about the pun, I know...) This New York Daily News headline really sums it up: It's not just John Lennon Slain, but John Lennon Slain Here. New Yorkers took that shit personally.
I could feel the shift in NYC's mood from the previous December almost as soon as we landed at JFK. Whereas the energy of Xmas '79 was very much the glitzy, disco-fied giddiness of a city still very much on the defiant rebound four years after President Ford had told it to drop dead, NYC circa Xmas '80 felt like a gigantic, barely-stifled sob. We made the rounds again to all the traditionally festive places, but there didn't seem to be much to actually celebrate; Ronald Reagan had been elected six weeks earlier, John Lennon was dead, and even this fourteen year-old could sense that an era was ending, and things were about to take a serious turn for the worse. It seemed like everywhere I went, every radio station I dialed in, was playing John and Yoko/Plastic Ono Band's "Happy Xmas (War Is Over)," a song of hope that now felt like a funeral dirge; and each time its kiddie chorus rang out, that choked sob of the city seemed poised to spill over into a gushing rush of heartbroken tears.
As I always did back then, I turned to the radio for escape, for deliverance from the gloom — though this time, with my station-changing hand perpetually poised to act in case of yet another spin of "Happy Xmas". There was one song in regular rotation on WPLJ which kind of snuck up on me; a song so low-key, I may not have even noticed it the first few times I heard it. It was "Skateaway," a single from Making Movies, the third and latest album from Dire Straits. I had liked "Sultans of Swing" during its hit run in late 1978 and early 1979, but I wasn't exactly a Dire Straits fan (in fact, I was completely unaware at the time of the existence of Communiqué, the band's second album). "Skateaway" changed that.
I didn't know that the song and album had been produced by Jimmy Iovine, who'd been behind the board for several of my favorite records from the last three years (including Bruce Springsteen's Darkness on the Edge of Town, Tom Petty and the Heartbreakers' Damn the Torpedoes, and Graham Parker and the Rumour's The Up Escalator), or that Mark Knopfler had been widely hailed as a new guitar hero. For the moment, all that mattered was the song's slinky groove, its clearly NYC-derived images of a rollerskating girl "slipping and a-sliding" her way through the city's traffic, and the way its music and lyrics gradually built to a spiritual celebration of the enchanting lure of urban life and the transcendent power of song.
Listening to "Skateaway" on headphones now, I'm struck by what a strange beast it is. With its tossed-off shuffles and last-minute fills, Pick Withers' drumming is wonderfully idiosyncratic in a way "they" haven't allowed rock drummers to be for decades, but the echo placed on his drums sounds unnecessary (and at times maybe even a little "off"). Aside from Knopfler's soaring single-note accents during the chorus (and his volume swells during the extended outro), Springsteen keyboardist Roy Bittan seems to carry most of the melodic weight of the song, while the admittedly impressive chicken-picking that Knopfler performs during the verses sometimes almost seems to have wandered into the wrong song. Vocally, Knopfler seems like he's laconically talk-singing a la Bob Dylan or J.J. Cale, but upon closer listens it becomes clear how much effort (and variations in tone and energy) he's putting into his performance. But heard all together through the half-dollar-sized mono speaker of my stepmother's radio/cassette player, it cohered into something spellbinding, evocative and irresistibly transportive. And more importantly, "Skateaway" allowed me to glimpse a little light amid the darkness I felt that December.
The song has been in my head again a lot lately, even soundtracking some of my dreams. I suspect it has something to do with this time of year, and the knowledge that so many of my friends — and so many people in general — are badly struggling right now. The appalling corruption of this current Presidential administration (and the equally appalling behavior of its staunchest supporters) would be tough enough to swallow under any circumstances, but that's obviously only part of the equation. So many people I know are wondering if it's all going to be downhill from here with their own lives, this country, or our civilization in general. Some are wondering if they'll ever work again; others if they or certain loved ones will even be alive to see next Christmas. I know that those kind of questions, never exactly easy to bear, become especially heavy during the darkness of December; and I certainly have no answers. All I have is a Christmas wish, which is that they (and you) will be able to find some daily comfort and joy amid the darkness — even if it's just via a song that, for a few minutes at least, will let you skate away. That's all.